Tag: Guest Submission

  • Reflections From The Diaspora December 2011

    Reflections From The Diaspora December 2011

    Another Christmas has arrived and I’m compelled to reflect on how the past decade of political and economic meltdown has impacted on Zimbabweans. As I look to the future its had to predict what the future holds for us .The continued political uncertainty in the country coupled with the clouded socio~political environment in South Africa has created increasing insecurities amongst Zimbabwean immigrants. Although I may risk sounding overly pessimistic,but the facts at hand do validate this argument.

    However, most Zimbabweans will take time out from their misery and will be in a nostalgic festive mood during this christmas period. As I write this thousands of my country men and women are embarking on their traditional journey from SA to Zimbabwe to celebrate Christmas. This phenomenon is an iconic display of Zimbabweans ability to look past present difficulties and have another merry Christmas. All this happens despite decade long economic and social reversals which have left our country in the depths of mediocrity in all economic indicators. Our once proud nation is now a subject of international ridicule and alienated from the world economy.

    Thus, do we have any real cause to celebrate as a country and people?What has become of our sense of pride and nationhood? We have become a people who are so indifferent to the plight of each other such that we can afford to indulge in self interests over national concerns.

    The economic crisis has been disastrous to the majority but it has created opportunities to some who will stop at nothing to ensure that the prevailing situation is prolonged.

    Therefore it has become very apparent that the problems of Zimbabwe are much more than just the politicians but also ordinary people are complicity to the tragedy which befell our country. As a people we have failed to look past self interests. We are unable to foster solidarity and commitment to restore our national dignity and international respectability .There is need for a fundamental shift in our national psyche and mindset so that we can be able to unite and reclaim our place in the world of nations.

    This is my on reflection on 2011.

    Article submission by: Chamunorwa Nhau

  • Fire leaves Zimbabaweans Homeless in Durban, South Africa

    On Sat night 2 July, a fire outbreak damaged a building in Central Durban which housed Zimbabwean refugees. The fire destroyed most of their belongings including passports and other personal documentation. This building is one of the many commercial properties in Durban which have been converted to housing, comprised of small sized rooms, by unscrupulous businessmen to exploit desperate Zimbabweans. They are being charged exorbitant rentals in these buildings which are flouting municipal fire and health standards. These buildings are over crowded and have become health hazards due to poor maintenance and overcrowding.

    Most of the Zimbabweans who were victims of this fire are now being housed in homeless shelters in Durban.

    However, according to eye witness accounts at the scene the damage to property could have been minimal if the Fire Department personnel had acted more competently in putting out the fire. In addition, the Municipal Fire Department response to the scene was hours late and the residents helplessly watched as their possessions were consumed by the fire.

    Article submission by: Chamunorwa Nhau

  • Speak ZimLove Tour 2010 Fundraising

    Speak ZimLove is a joint tour between two powerhouse Zimbabwean groups, “Outspoken and the Essence”—one of the country’s most cutting-edge hip-hop groups— and international touring band, “Bongo Love” – Zimbabwean Afro-coustics-style at its best — will soon take the stage together to launch their joint USA tour. Coming from a country of extreme human rights violations and rampant poverty, these young African musicians will bring their message of hope and activism through music and poetry at a time when American audiences are becoming more aware than ever of the plight of their African brothers and sisters.

    We are appealing for your support in helping us bring these musicians over here. We’re doing the tour on a shoestring budget, so have launched a fundraising campaign at http://kck.st/b6nfE8. We hope you will help us exceed our goal by August 7! Please visit our tour website: www.speakzimlove2010.com for more information about the bands and the tour.

    Guest submission by: Verity @ Speak ZimLove

  • Religion in Zimbabwe

    Religion in Zimbabwe is a very contentious issue. Mainly because we are a religious people from the days of our forefathers and that makes us different from all other cultures. Contentious issue because we have been fought by forcise of evil and deceit to the extend of getting so confused that it is now normal to see a family no longer on talking terms among themselves because of issues of religion.

    I will trace back from the early days of precolonial history of Zimbabwe. The Zimbabwean people mainly of the Shona race were under ancestral spirits, and the centre of governance were the spirit mediums. These were the people who installed chiefs and that by its positioning meant that the chief’s power was derived from their obedience to the order of the spirit mediums.We talk of Chaminuka, Mutota, Murenga, Nehanda, Gwangwadza, Gondondo and many more that we may mention etc. as the centres of power. These were the centre forces of the African religion.

    Midzimu determined where to build your houses, which forests to go hunting and which not to hunt in. Midzimu communicated a code of conduct for each particular dunhu/administrative area. They chose the ‘sabath day’ (Chisi) among their people. They had the power to summon the rains and the rains would come. They would prophesy and prepare their people aginst draught, invasions etc. The spirit mediums advised on what to do and where to go in times of war etc. Also the process of choosing the chief/mambo, where three men from a chiefstainship clan would be selected by midzimu, brouht forward, given bute/snuff to hold tight into their closed palms and three times thrown deep into river pond and see which of them would come out with the snuff dry.

    Therefore, this was the centre of authority where all chiefstainship authority was derived from. And thios is also where punishments came from. If one was found to be in acts of misconduct and a punishment was meted, all would see exactly that happen.The Zimbabwean people believed and worshiped that. This worked for the shona people and they maintained that always as their religion.

    Chaminuka of Dumbwiza(Chitungwiza), told of the coming of the whites, which is well documented. He told of these people’s cunning and evil ways against the national people’s governance and religion. He advised against allowing them any space at all. And he also warned of their mighty power which would defeat the native chiefs and their chiefdom. This all happened. So the shona people remained steadfast. Nehanda commanded the first Chimurenga war. He directed how the fighters should behave and warned against touching any of the whiteman’s things. On the breaking of whjich rules was a defeat for the fighters and subsequently came a demise of the ancestral spirit worship. That was the fall of the Shona rulership and with it the beginning of the fall of the shona culture.

    When the whiteman came, they made sure they destroyed that religion first. This again is most dicumented. The whiteman quickly searched and understood where the shona kingdom power derived from. They then went on the hunt for all the prominent spirit mediums and slaughtered them. In a conclusive brutal stop to a shona resistance. They knew that the shona had a religion. They knew that you could not defeat the shona if you let loose their religion and religious practises. And their hunt for the kill went on into the second Chimurenga era, and many spirit mediums too were murdered. They were murdered for the very simple reason of practising an own religion which their only source of solace and source of power.

    The spirit mediums blessed the second Chimurenga. Many religious songs were sung to go with that. The war went on and even a simple Mujibha and Chimbwido would tell you it was a sacred war. It was a religious war. And the religion won. If it were not for the religion and if it were not for the worship, the whiteman would have won. But our Zimbabwean religion won the war!

    The Great Betrayal! We did not have religious leaders. We did not get religious leaders into the rank and file of ruleship. We got too too excited to recognise and maintain our religion. The liberation war leaders came back on Independence, grabbed power, grabbed influence away, grabbed women, money and all resources of their choice, and they stuck away with their families. They stuck away, far far away from the religion, from the religious leadership and religious influence, and they shunned all that. Also they stuck away and shunned even the religious advice that won them the war and the power and the priviledged.

    Education. That too we grabbed. Not that there is anything wrong with being educated but what type of education. The very educational curriculum that destroys us, that destroyed us that which shuns us as a people is what we grabbed and celebrated and glorified. Thsi brought a devout clinging to the bible. The Christian bible which teaches us that there is a Jesus who curses our religion and a Jesus who says serve the whiteman, remain poor so that you will be rewarded in heaven And so we grabbed the Christian religion and that one many follow, especially the current generation, the young and tomorrow generation.

    Leadership. That too we grabbed and in that we brought the same same people who were shunned by our religion. And those we celebrated and glorified and in the spirit of forgiveness and reconciliation we trusted and promoted at the expense of our own. At the expense of our own religion. Our own religion that brought us independence.

    Culture. Theirs too we grabbed. And our own we ignored and discarded. All this happened with the blessings of our very powerful and most learned leaders. The very leaders who are still in power today, and have brought our religious Zimbabwe down to its waist.

    The War Values. These we abandoned. But these remain the key to a change to our fortune. The war values as dictated by our religion. Through our religious leaders. And so we remain a lost people, a people who shunned an own religion in favour of a foregn religion. The very foregners who became our tormenter, the very foregners who are our tormenters and very foregners who are jeering our ‘new democratic’ leaders. Zimbabwe, a religious people a confused culture,all because of a shunning of a true African religion.

    By: Masimba Murambiwa
    A religious person in the diaspora with a keen interest on the matters of African History and African Rennaissance

  • Viomak – Zimbabwe Circus

    Viomak Zimbabwe CircusGuest submission by Harriet

    As Zimbabweans continue to chew bubbles and swallow air in anticipation of a quick and successful resolution to the sleazy political crisis ravaging the country, protest singer Viomak continues to call a spade a spade, and if her music is to be played at a political rally all the political clowns in Zimbabwe will hide their faces in shame. Viomak only started experimenting with protest music in 2005, but her determination, versatility and imagination have seen her turning up to be the sole woman protest singer in Zimbabwe. Thanks be to the woman who has stood against many gender and political odds to give protest music a chance in a bid to bring about leadership sanity in Zimbabwe.

    The album sleeve that she designed tells a hidden story of her face looking like a circus clown. This she says exposes the circus of the situation in Zimbabwe and how Zimbabwean political leaders have become clowns. This could be the most relevant political music album of this time. It’s very unfortunate that such kind of music is banned in Zimbabwe otherwise this must to listen album was going to give solace to many deranged Zimbabweans who are unwillingly embroiled in the Zimbabwe circus politics, if only they could afford to listen to it in the comfort of their freedom. With a picture of an MDC membership card in her right hand and the picture of a Zanu pf membership card in her left hand Viomak compares Mugabe and Tsvangirai to 6 and 9. Don’t ask me where she got both membership cards from. All I know is she is non partisan, and the picture works very well with the title. The title of the album sounds promising enough.

    Of course it will take a while before some people appreciate her type of music but the good thing is starters always shape the way forward and at the end of it all the crown goes to them .Whilst many people were busy making arrangements for a great Christmas holiday, Viomak was busy in and about the studio doing some touches to her album which was officially released on 25 December 2008.Viomak’s music remains in a style of its own. Its truthful nature is becoming a beacon of strength to wannabe protest singers. This is another step towards something truly special. Some political singers have avoided mentioning names. Some have remained silent on criticizing the MDC. ‘Zimbabwe Circus’ certainly inspires confidence that “freedom of expression is the backbone to a democratic society” to quote her words.

    With this album Viomak has not only reinvented the musical wheel in Zimbabwe, but has shown that music is a great art that can be utilized in various ways to free one’s voice and feelings. In its uniqueness the album is packed with well thought out lyrics that blend well with awesome guitar chords, exciting drum beats, marimbas and soulful vocals that rub up against well- adapted organs and neatly tailored basslines completing the package . Her music talks and her voice sings. If you are the type of person who is not bothered about the politics of Zimbabwe this album will not interest you. However, the good thing is you can ignore the lyrics and dance to the sizzling Zimbabwean beat (as she calls it) that cushion the lyrics.

    The album is one kind of a companion that can lead you through trying times without causing harm to anyone, as long as you play it in the absence of narrow minded people. If you are the sort of person who likes meaningful and inspirational songs that speak on behalf of the oppressed then ‘Zimbabwe Circus’ is a must for you, as it carries the type of music that speaks for your oppressed soul in a way that will make you applaud Viomak for the great work which most of us have failed to achieve.

    The album is politically charged and is sung in a gentle way that might also put you off if you are the type of person who is into the aggressive and harsh type of voices. Viomak’s seriousness about the political situation in Zimbabwe takes toll through her vocals and lyrics. One can only imagine how emotional she was as she recorded the music .The lyrics are written in a jocular manner and that could have eased up her mood. It is up to you to judge too. I have done my part. The choice of instruments that accompany all the songs is superb too. Viomak who had to sing the rough lyrics of her songs to her producer in Zimbabwe on the phone to produce instruments of which she then added her vocals in a studio in Britain, says she faced a terrible time dealing with ‘telemusic production’, but her perseverance made her to pull through successfully. The Zimbabwean producers’ expertise with instruments matched with Viomak’s soft-to-loud vocal style to add depth to an album that is pleasant all the way through.

  • Red Cross Launches Zimbabwe Appeal

    The British Red Cross launched an appeal on 11 December to help thousands of people affected by cholera and food shortages in Zimbabwe and the surrounding region.

    In Zimbabwe, the Red Cross has been on the ground since the beginning of the cholera epidemic, focusing largely on public education. Cholera is a treatable and curable disease, but people need to know the simple steps they can take to minimise or even eliminate risk of the disease.

    In the last two weeks, Red Cross volunteers have reached more than 11,000 people with health and hygiene messages. Funds have also been used to provide cholera kits and water purification equipment, which are being distributed to affected communities.

    The International Red Cross and Red Crescent Movement is increasing its assistance across the region in response to the worsening humanitarian situation and further funding is vitally needed. The appeal will support emergency relief to support health, water and sanitation, and hygiene needs.

    Donations can be made on their website – Zimbabwe Appeal

  • Contribute to Living Zimbabwe

    UPDATE: THIS HAS NOW BECOME CITIZEN JOURNALISM BY LIVING ZIMBABWE

    If you would like to contribute to Living Zimbabwe by writing a post or submitting items such as images, useful information or whatever it may be that has to do with Zimbabwe and its people you can do so via the form below.All submission will be reviewed and if approved will be posted (unedited) within one week of submission.

    NOTE: The views expressed in guest submissions are those of the contributor and do not necessarily reflect the views of Living Zimbabwe.